Ghode Jatra

Ghode Jatra, the Horse Racing Day falls on the month of mid March or early April. A grand horse parade takes place at Tundikhel, the central point of the city reputed to have been in the former days the largest parade ground in Asia. It is said that in the olden days the Kings of Kathmandu use to go to worship the Bhadrakali temple in a courtly cavalcade following the Living Goddess Kumari. This visit could have been modified into the parade of horses and finally the horse athletics and racing contest as it is today, held by the army in the presence of the King.

There was a time when the festival was considered only for the residents of Kathmandu. But today it's popularity has attracted people from all over Nepal. It's said to be a propitious day for consuming a large amount of garlic and meat, some even consider it a day when citizen in the streets may inebriate themselves.

Legend reveals that this festival was held to celebrate the victory over a demon named Tundi who resided over the meadow, today known as Tundikhel. Tundi was a terror, so when he met with his death people rejoiced by dancing on his body with horses. So it's believed that the clamor of horses' hooves on Ghode Jatra at Tundikhel keeps the demon's sprit at bay as it still threatens to ruin the city. It's said, the faster the horses run quicker will Tundi's spirit be dispelled. The swift running of the horses on this day is also considered to be a good omen for the Nepalese people.

Another event takes place on Ghode Jatra at Bal Kumari area in Patan where a horse is intoxicated with spirits and an equally drunk person in a traditional Newari attire rides it. People shout to frighten and enrage the animal until it runs widely with the rider clinging to it. This race is thought to have been commenced in the olden times by a certain king of Patan to give a better show in comparison to Tundikhel's parade, as in those days no one from Patan could attain it. The most worshiped goddess on this day in Bhadrakali also known by the Newari people as Lumarhi Devi.

Ghode Jatra is a festival, which doesn't have a lot of religious ceremonies, but the horse parade, is a big attraction and people always look forward to it.

"Mata Tritha Puja" which in English is "Mother's day" . This festival falls on the last day of the dark fortnight of April or early May. It is a day when one shows appreciation and gratitude to his/her mother for her unconditional love and undying support.

On this day, each house bustles with activities and everyone, regardless of age, participates. There aren't much religious ceremonies but the fact that it is a day for mothers, calls for celebrations for she is the one who keeps the family together through ups and downs in life. Even the small children dig into their savings to buy gifts for their mothers. Sons and daughters living separately, come with presents and delicacies to spend time with their mother. It is a day of reunion for married daughters with their mothers. The entire day is filled with festivities and merry making.

Those who don't have a mother pay curtsy to Mata Tirtha, which is a sacred site of pilgrimage and holy bathing. It lies six miles south - west of central Katmandu, consisting of two pools-the larger for bathing and the smaller is famous as the place where one "looks upon one's mother's face".

Legends reveal that in the ancient times a cowherd king ruled the region. One of his cowherds was so depressed by his mother's death that he went to pray and make offerings at a water storage pond in the forest on this day. Miraculously his mother's face appeared and her hand accepted the offerings. Thus it’s called Mata Tirtha, where many hope to see their mother's face. A lot of folklores are attached to this site, some of which are tragic. But whatever it maybe, people still believe that paying homage to this site will bring peace to their mother's departed soul. So for this reason people come from distant places, on this day, to show their reverence.

Thus, Mata Tirtha holds a very profound meaning in each person's life. For a mother, is a figure present in everyone's life. This day gives each child a chance to show the depth of his/her feelings for her.

Janai Purnima is known as the Sacred Thread Festival. On this day Hindu men, especially the Brahmans and Chettris perform their annual change of Janai, a yellow cotton string worn across the chest or tied around the wrist of the right hand. This thread is only given to males during a lengthy and impressive religious ceremony called the 'Bratabandhan'. This cord initiates them into manhood and commands them to faithfuly the follow the relegion. The Janai must be worn everyday of their lives from this day onwards. The 'triple cord' is a symbol of body, speech and mind, and when the knots are tied the wearer is supposed to gain complete control over each. This cord is changed if it becomes frayed or defiled, for example, when the wearer touches a woman in menstruation, during which she is considered 'unclean'. But according to Hindu rules the cord must be changed without fail by a Brahman on this day, Janai meaning sacred thread, and purni meaning Purnima or the full moon, thus pointing to the change of the thread on the auspicious full moon day.

On Janai Purnima, there is a big mela (fair) at Kumbeshwor in Lalitpur. Devotees come here to worship Lord Mahadev and to tie a knot around their wrists. On the preceding day the wearer makes himself 'clean' by shaving, cutting the hair and bathing. He undergoes a partial fast, taking only one meal of foods considered to be 'clean' - no meat, onions or garlic. The next morning the family priest comes to the house. The entire family gathers around him as he reads from a holy book, performs a ceremony, which sanctifies the new thread, and places it about the recipient's neck across the chest. In payment the priest is given foodstuffs and some money.

This is also the day when male, females, and children regardless of station and caste tie a sacred yellow thread around their wrist. The males tie the thread around their right and the women tie it on their left. Raksha means 'protection' and Bandhan means a bond. The wearer believes that it will bring him good luck. It is believed that this thread should only be removed on Laxmi Puja, which falls three months later, and tied to the tail of a cow. Thus when death comes to the wearer the cow will help him to cross the river Bhaitarna, by allowing the dead to cling to her tail.

On the morning of Raksha Bandhan the people crowd around the Brahman who ties the yellow thread around the buyers wrist intoning a quick prayer which goes, 'Thus I tie the Raksha round your wrist, the same which bound the arm of the mighty Bali, King of the Danavas. May its protection be eternal.' Perhaps this is a reminder to the people of the extraordinary acts of charity performed by King Bali.

It seems that King Bali had taken the vow of Charity, according to which he would grant every wish made to him. His deep devotion and boundless benevolence won him a place higher than even Lord Indra, the King of of Heaven did. Seeing their realms under a mere "Danava"(demon), for Bali was the King of the Danavas, the Gods appealed to Lord Vishnu, who came to their assistance disguised as a dwarf. Knowing that Bali had taken the Vow of Charity; the dwarf begged him for as much land as he could cover in three strides. The moment Bali agreed, the dwarfed Vishnu swelled to the size of a tremendous giant and in two mighty strides stepped across Heaven and Earth. When he demanded were he might take the promised third step, Bali who had already recognized Vishnu placed the giant's foot atop his own head and was pushed far into the bowels of the earth. Thus Vishnu restored the Three Worlds to the rightful ruling Gods, and repaid Bali for his last act of earthly charity, by making him the King of the Underworld, where he is believed to be still ruling.